Jism e Misali AURA

Bemari udasi ya depression zindagi me tarah tarah ki rukawaten bechani ,iztrab.ghutan .ghabrahat gerz key pareshaniyo key jis qader bhi rop or rang hen.us ki bunyadi waja jisim e misali ya aura ka sahi na hona ya aura me mojod chakras me kasafato key anbar hoty hen.Aura ko insan ka double bhi kehty hen.ya nori jisim bhi kaha jata hey.mazeed bhi is

key boht se or nam hen.

insani jisim key sath jo roh ka pert sab se pehly jura ya chipka hoa hoata hey.wo aura hi hota hey.yani roh se aney wali her tawanai pehly aura tak ati hey.phir jisim tak ati hey.lekin ager aura ki halat sahi na ho ya aura kamzor ho to ye aney wali tawanai ko sahi tor wusol nahi ker pata.jab key jisim insani key leye zehani jismani sehat key leye in tawanaiyo ka baham mutawatir jisim tak rasta clear hona zerori hey.werna aney wali tawanaya jo roh se her pal arahi hoti hen.aura key kamzor honey key sabab zaya hona shuro ho jati hen.or ye bunyadi ek waja hoti hey.bemari ya depression ki.jo nazer nahi ati .lekin ek atal haqeqat hey.ek sawal ye hey key jismani ya zehani sehat key hawaley se aura key kamzor honey ki waja samajh ati hey.lekin baqi zindagi key mamlat me ye kis tarah rukawat banta hey.ager ek shakhs musalsal bemar hey,ya depression me hey.to esa shakhs ye bat achi tarah janta hey key in wujohat ki bina per kis tarah tezi se us ki salahiyato ko zang lagna shuro ho jata hey.

dosri waja zindagi key deger kamo me nakami ki ye hey.key her insan ko sirf sehat key leye roh se tawanai nahi chaheye hoti.bal key roh ki ye tawanaeya insan key sabhi kamo me us ki madad kerti hen.ye tawanai be panha zahanat apney ander rakhti he.

ek dosra sawal ye hey key aura ko kis tarah mazbot kiya jaey key ye sahi manio me roh se hama waqt aney wali tawanai ko hasil kerney key qabil ho jaey.ya aura sahi manio me goya bedar ho jaey.is sawal ka ek wazhey matlab ye samney araha hey key goya aura ki bhi koi giza hey.jis key bal per ye na sirf bedar hona shuro ker deta hey.bal key key inthai tawana or taqatwer hona shuro ho jata hey.

is ka jawab ye hi hey key ji bilkul aura ki giza bhi hey.jo esy ek tawel arsey na dejaey.to ye jis shakhs key jisim ka hisa hota hey,us se bemareyo or nakamiyo ki sorat me goya apny bhoka rakhney ka badla zeror le leta hey.

islam ney jo namaz ,roza ,or tilawat e quran ki terghib de hey.in se bila shuba hoqoq e abdeyat ada hoty hen.lekin asal me ye hi is aura ki awal khorak bhi hey.jis se ham aj key zada ter musalman esy is ki khorak na de ker esy bhoka rakhty hen.

ager ek musalman kam az kam fraiz ki had tak hi sahi lekin ibdat ka mamol rakhey.to ek taraf ibadat ho gi.to dosri taraf ap key aura ko us ki khorak baham milti rahey gi.phir jo shakhs jis qader chahe ibadat zikir o azkar key zerye isey zada se zada taqatwer bana sakta hey.ibadat key ilawa sans ki mashqen or maraqba bhi is ki khorak hi me shamil hen.

jab ek arsey tak in mamolat per amal kiya jaey to aura bedar honey lagta hey.akser ye asey shakhs per khud ko zahir ker key bhi apni bedari se agha ker raha hota hey.goya key ap ka shukreya ada ker raha ho.

jab mazeed is me roh ki tawanai aney lagti hey.to jisim ki qowat e mudafeat berh jati hey.bemariya kam se kam hamla kerti hen.depression ki jagha anjani khushi her waqt sath rehney lagti hey.khusyan ander se photti hen.himat or hosla berh jata hey.shaor or agahi me izafa hojata hey.esy logo me dosro key leye bhi shifa yabi deney ki khaseyat peda hojati hey.esy khwaten o hazrat ki ulad jo is doran peda hoi ho am bacho se zada zahanat rakhny wali ho gi.khud esy shakhs ki apni zahanat boht berh jati hey.log esy shakhs key pas bethney me khushi mehsos kerney lagty hen.apney mamlat me an jani lkashish key sabab is se mashwara kerty hen.

gherz key jab kisi bhi shakhs ka aura ya double jisim bedar ho jaey.to her tarah ki taraqi key rasty az khud khulna shuro ker dety hen.Aura ya aura ki tawanaiyan gher mehsos andaz se us ki madad keti hen.or esa roh ki la zawal tawanai key sabab hota hey.jo ba heseyat insan her ek me mojod hey.sirf is se agha hona or is se kam leney ka dhang ana chaheye.yad rakheye aura ki bedari ap ko der der ki thokery khaney se bachati hey.sirf is key leye khud apney ander jhankney ki zerorat hey.or is ka khoj lagnaney ki zerorat hey.Apny aura ki bedari key leye faraiz key sath maraqba kejye.or in bato ki sachiyo ko khud mushahida kejye.

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COLOR THERAPY

ALLAH TALA fermata hy.k...

" or jo boht se rang ba rand ki cheezen us ny tumhary leye zameen me

peda ker rakhi hen, in me nishani hy un logo k leye jo samajh bojh se

kam lety hen. "

rango ki afadeyat is ayat e mubarka se sabit hy.lekin un logo k leye jo ghor o fikir se kam lety hen.

jesa k pehly bhi ye bat tasalsul se batai jarahi hy.k is kaynat k tamam hi ashaya ki base roshni hy.yani humy ashya ka jo zahire jisim nazer ata hy.in k pechy in ka asal jisim roshniyon se bana hota hy.

esi tara her insani jisim ki asal bhi ye hi roshniyon ka jisim hi hy.jisy hum jisim e misli ya aura kehty hen.

humary is aura me sath [7th] mukhtalif energy k marakiz hen.jinhy chakras bhi kehty hen.in 7th chakras k alg alg rang hoty hen,jin me purple , blue , green, yellow , oringe, red , or whight shamil he.

her chakra do tarah ki salaheyat rakhta hy.ek zehni or dosra jismani.yani her chakra do salaheyaton [zehani ,jismani] ko qabo kerta hy.

ya is bat ko is trah bhi kehsakty hen.

k her chakra ek zehni satah per aser andaz hota hy.or dosra jismani satah per aser andaz ho ta hy.

her chakry k jo rang bayan hoy.ager kisi bhi ek chakry k rang me tawazun na reh pay.to ye adam tawazun jisim per kis zehani ya jismani bemare ki sorat me zahir hota hy.

ab ye adam tawazun jis chakry me bhi ho ga.to mutaliqa chakra jin salaheyaton ko qabo kerta hy.un salaheyato me nuqs ajay ga.

ab is nuqs ya bemare ko theek kerny k leye jo bhi tareqa is temal kiya jata hy.derasal her tareqa e ilaj in chakras ky rangon me tawazun peda kerny ka sabab hota hy.lekin koi bhi tareqa e ilaj in chakras per barhyrast aser nahi dalta .bal k bila wasta aser dalta hy.

jab k color therapy wo wahid tareqa e ilaj h.jo in chakras k rangon k tawazun ko barahyrast theek kerta hy.ye color therapy ki sab se bare khusoseyat hy.al butta ilaj ki raftar sust zeror ho sakti hy.lekin is k aser baherhal barahyrast hi hota hy.lekin is treqa e ilaj se istefady k leye kisi mahir ki khidmat hi leni chaeyen.

jahan color therapy by inteha mufeed ilaj hy.wahin thora hasas bhi hy.yhan is mozo per likhny ka maqsad is ilaj ki afadeyat ka bayan hy.ta k ap jan saky k ye ilaj kis qader mufeed hy.or sath hi jesa k meri adat hy.k haqaiq se perda uthana , to is ki bunyad or logic pehly bayan ker de,

yahan me mukhtaseran rangon k hawaly se bayan kerna chahon ga k kon sy rang [color] ya color me adam tawazun kin baton ko zahir kerta hy.

red color,

zehani khawas,

jin logon me red color tawazun me hota hy.wo dosron ki madad kerty hen.red color jin me jazada hota hy.am tor per achi zindagi guzarty hen.

red color! jismani khawas ,

ye color khon ko mutaherik rakhta hy.khon ki kumi or falij or asabi nizam ko sahi rakhta hy.

ORINGE color,zehani khawas.

jin logon me oringe rang ka ghlaba ho.wo boht achy muntazim hoty hen.taqareeb me ana jana inhy pasand hota.

jismani khawas ! is rang ka ghalby waly log active hoty hen.hazma or pahpron ko qabo kerta hy.

yellow color.zehani khawas ,

jin me is rang ka ghalba ho.inhy ilm seekhny me dilchuspe hoti hy.science dan tajir or seyasat dano me ye rang ghalib hota hy.

jismani khawas !

zerd rang pet ki tamam bemareyon ka behter ilaj hy.jiger or suger k merz se nijat dilata hy.

Green color ! zehani khawas ,

ye rang sukon deta hy.ghalib green color waly log muhabat se bherpor hoty hen.

jismani khawas.

green color asabi nizam or doran e khon ko sahi rakhta hy.ye rang zakhumo ko bher deta hy.alser k merz ka boht acha ulaj bhi hy.

blue color! zehani khawas,

ghalib blue rang waly logo k ilaj me dilchuspe rakhty hen.esy log zada bolty nahi hen.khamosh or nurm mizaj hoty hen.

jismani khawas!

is rang ka taluq asabi takaleef.ankhon k verum kan ki boht se taklefon tansils k imraz me mufeed hy.

purple color! zehani khawas.

is rang k ghalby waly log hasas hoty hen.fankaron or mosawiro me ye rang ghalib hota hy.

jismani khwas!

ye rang jisim k tamam gudod me homons ki zadte ko rokty hen.zehani dabao ko kum kerta hy.masany ki pathre ka acha ilaj hy.

wight color zehani satah per pakezge peda kerta hy.jab k jismani satah per qowat e mudafeat k nizam ko sahi kerta hy.

ager chy in khawasme boht zada tafseel hy.lekin yaha boht hi mukhtaser bayan kiya gaya.

maqsad ye k bemare koi bhi ho.derasl is ki asal waja humary jisim e misali k chakras k in rangon me kumi beshi se hi merz peda hota hy.ager chakras k in rangon k tawazun ko durust ker deya jay.to bemare bhi theek ho jate hy.

ab ye bat k in rangon ki kumi ko pora kesy kiya jay.to is k boht se tareqy mahireen ny ab tak bayan kiye he,jin me se me sirf do tareqon ka zikir karon ga.

pehala tareqa !

soraj ki roshni me ye tamam hi rang ALLAH ny rakhy hen.soraj se in rangon ko batrahyrast bhi jisim me jazb kiya ja sakta hy.lekin ye baz hawalo se sahi yo bhi nahi k ek to mustaqil kai ghunty bethna na mumkin hy.dosra is sorat me boht se nuqsanat bhi hen.bila shuba kuch waqt soraj ki roshni me ghuzarana faedy se khali bhi nahi hy.

lekin is ka asan tareqa ye hy.k in rangion ko soraj se peny k aam pani me jazb kiya jay.or ek makhsos miqdar me peya jay.

is ka tyareqa ye hy.k jis rang ka pani banana ho.is k leye koi saf transperint botal sheshy ki le len.or pehly esy achi tarah doh ker saf ker len,ager ye botal ap k mutloba rang ki mil jay to boht acha hy.[jesa k aj kal mil jate hen.]lekin ager rangdar botal na mily to phir is k leye ap is botal per cilofeen sheet jo her color me mil jate hy.esy botal k ird gird or nechy ki taraf bhi achi tarah lpait ker kisi transperint taip se chipka den.

or is botal me saf peny ka pani bher len.lekin oper se thora botal ko khali rakhen.

to is botal ka cork achi tarah band ker den.

or subha jab dhop tez ho to.is waqt esy dhop me rakh den.

or sham ko jis waqt dhop khutum ho jay to botal utha len.yani 5 se 6 ghunton me pani tyyar ho jata hy.is pani me ap ki matloba roshniyan jazb ho jati hen.phir is pani ko ap istemal kersakty hen.

dosra tareqa.

mukhtalif rangon ko jazb kerny ka ek dosra tareqa maraqby ky zerye hy.k jis color ko jazb kena ho.esy maraqby me tasawur k zerye jazb kiya jay.ya is rang ki barish ka tasawur kiya jay.ager chy ye tareqa pehly tareqy se zada behter he,

lekin aam tor per ye tareqa us waqt zra dushwar ho jata hy.jab ek hi shukhs ko do ya teen color maraqby k zerye jazb kerny paren.kisi bhi bemare me.is waqt ye boht waqt talab ho jatA HY.

lekin baherhal is ki afadeyat pehly tareqy sy zada zeror hy.

is mazmon ka maqsad der asal color therapy hy kiya.or ye kis tarah kam kerti hy.ye hi batana maqsad tha.tak ap k ilm me is ki logic ajay.or kuch aghai bhi ho jay.jahan tak is k zerye ilaj ki bat hy.to bila shuba ye ek tarah se muft hi ka ilaj hy.lekin ager sahi se kiya jay.to faeda is ka zeror hy.

lekin akhir me ye hi kahon ga .k yahan mukhtalif rangon ki tafseel jan ker hi nahi de,k ye tareqa ilaj esa bilkul nahi hy.k koi bhi sirf perh ker jo samajh me ay .apny ander rango ki kumi zadate kerta rahy.leha kisi color therapist k mashwary k baghair koi bhi az kghud esy istemal na kry.kiyon k kisi ek hi masly me boht se baton ko dakhna hota hy.han ager ap me shoq hy.to esy seekhye zeror.

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