MARAQBA [MEDITATION]
MARAQBA LUFZ "RAQEEB" se nikla hy.RAQEEB isim e ilahi me se ek isim hy.jis k mani nighebani or pasbani kerny k hen.
is etbar se ager khalis rohani nukta e nigha se maraqby ki tareef ki jay.to matlab ye ho ga.k maraby k zrye apny dil or zehan ki is tarah nigh e bani ki jay.k zehan or dil tamam ter perashaniyon , fikir , or by ja khayalat se munqata ho ker ALLAH ki taraf ya sifat e ilahi ki taraf ya ALLAH ki kisi nishani ki tarf mutawajy ho jay.or zehan bilkul yukso ho ker munderja bala ki taraf kisi ek khayal me lag jay.
LUFZ raqeeb k dosry mani "mutazir " k bhi hen. is etbar se maraqby k mani ye hon gy.k admi apny tamam zahire hawas [5ive senses] ko maraqby k zerye jama ya yuk ja ker k apni roh ya batin ki taraf motawajy ho jay.or is kefeyat ko berhhata chala jay.yahan tak k us per rohani dunya munkashif ho jay.ya wo ghaib ki dunya ka mushahida [batni nigha se dekh ly] ker ley.
wesy maraqby k aam mani ghor o fikir k hen.chahy kisi bhi cheez per ghor kiya jay. chahy us shy ka taluq rohani ho ya khalis dunyawe.
jahan tak maraqby ki rohani tareef hy.is me buzurgon k by shumar aqawl mojod hen.lekin sab ka lub e lubab ye hi hy.k maraqby k zerye ALLAH ki marfat hasil ki jay.lekin is k leye zerori hy.k kisi shaikh e kamil ka hat thama jay.tak k saikh ya rohani ustad derja ba derja manzil e murad ki tarf le ker chaly.or salik [mureed] per maraqby my jo bhi kefayat or wardat hon.un se apny shaikh ko agha rakhy.ta ky shiakh mazeed rehnumai kare.
maraqby ko ager ek suter me bayan kiya jay.to is tarh ker sakty hen.k.......
"kisi ek khayal me by khayal ho jany ka nam maraqba hy."
ager is suter ki gherai ko samajhny ki koshish karen,to bat bhot wazhy ho jay ge.yani khayal chahy koi bhi ho.yani chahy rohani ho.dunyawe ho.koi fikir ka khayal ho. pesy kamny ka khayl ho.acha ho.ya bura.jab bhi koi shukhs kisi ek khayal my inhemak barhata jay.yahan tak.k us ek khayl k siwa baqi or koi khayal naho.to der haqeeat ye maraqby hi ki kefeyat hy.
ager maraqby ko demagh [brain] ki satah per dekha jay.to ye baten scince ny sabit ker de hen.k jab koi shukhs maraqby ki kefeyat khud per tare kerta hy.yani kisi bhi cheez per ghor kerna shuro kerta hy.to ghor k natejy me brain ka function ye samny aya. k ghor kerny ki sorat me koi bhi shukhs az khud zehan ki relax state me chala jata hy.jo inasan ko shaor se munqata ker k la shaor se munsalik kerta hy.or ye sorat insan per sukoon tare ker dete hy.insan k sochny or samajhny ki salaheyat boht zada barh jate hy.or mazeed ye insani syhut per boht zada musbat or bhetreen nataij chorte hy,
brain ki states kon kon se hen.is hawaly se taweel post ho chuki hy.ye ajnny k leye dekhaye old post.
baz ilm e sheryat k dawy dar ye kehty suny gay hen.k sheryat o sunat me maraqby nam ki koi cheez nahi hy.ye soch bilkul sathai soch hy.quran me ALLAH ny bar bar ghor o fikir ki dawat de hy.kahin nishaniyon per ghor or kahin sifat per ghor.kahin rat or din k any jany per ghor.jesa k pehly zikir ho chuka k maraqby k istalahi mani hi ghor o fikir k hen.to ab jab bhi koi in bayan ki gai baton per ghor o fikir kary ga.khud ba khud zehan k us relax state me chala jay ga.jahan se insan ka rishta shaor se munqata ho jay ga.or la shaor se jur jay ga.ise tarh ilan e nubowat se pehly NABI PAK {SAW} GHAR E HIRA me TASHREEF le jaty.or pehron mutawajy ILALLAH rehty.to is sorat ko bhi maraqby se alg nahi kiya jasakta.
ager islami ibadat per ghor kiya jay khas ker namaz per .to ye bat wazhy ho ge.k namaz k ander ek bhetreen maraqba ho jata hy.bashert hy.k tawaju k usool se perhi jay.
phir EK HADEES sharef bhi hy.k......................
............
"namaz is tarah perho [tasawur rakho] k tum ALLAH KO dakh rahy ho, ya ye mehsos karo k ALLAH tumhy dakh raha hy.
ager is hadees sheareef per bhi ghor karen.to bat bare wazhy hy.k maraqby me deen nahi hy.lekin deen me maraqba zeror mojod hy.or ye hi sofeya ki taleem bhi hy.jo hades shareef bayan ki gai.hy jis bandy ko bayan ki gai dono kefeyat me se ek bhi hasil ho gai.wo mertaba e ehsan hasil ker le ga.yani kisi ek kefeyat ka husool bhi usy mertaba ehsan tak pohcha deta hy.
rohani nukta e nigha se maraqby ki boht se iqsam sofeya ny bayan ki hen.jo derjy zail hen.
maraqba e qalb / maraqba e wehdut / maraqba e " la " / maraqba e adum /
maraqba e funa / maraqba isim e ilaheya / maraqba zat / tasawur e shiakh / tasawur NABI PAK {SAW} .
lekin hum yahan is group me aam maraqbon ka zikir karen gy.baqi jo log shoq rakhty hen.or haqeeqe maefat e illhi ki taraf jana chaty hen.unhy kisi na kisi shaikh e kamil ka damun thamna chaheye.tak deja ba deja taeaqi ker saken.
jahan tak aam marabon ki bat hy.ya mind scince k hawaly se marabon ka zikir hy.to un sabhi ka maqsad or munsha sirf syhut ko behter rakhna.zehani salaheyaton ko berhana,nafseeyati arzon ka ilaj ya in se mehfoz rehna hy.
or apni dunyawi kamyabiyon k husool k leye maraqby me qowat e khayal ka istemal hy.or is k leye maraqby me tasawurat [visualization] ko istemal kerna hy.
jab k ronahi maqsad marfat e illahi k siwa or kuch nahi.
ab ye ap per muhasir hy.k ap kon sa rasta ikhteyar kerna chahen gy.sirf neyat k ferq se manzil tabdeel ho jay ge.lekin zerya bherahal maraqby ko hi banana ho ga.
MARAQBA LUFZ "RAQEEB" se nikla hy.RAQEEB isim e ilahi me se ek isim hy.jis k mani nighebani or pasbani kerny k hen.
is etbar se ager khalis rohani nukta e nigha se maraqby ki tareef ki jay.to matlab ye ho ga.k maraby k zrye apny dil or zehan ki is tarah nigh e bani ki jay.k zehan or dil tamam ter perashaniyon , fikir , or by ja khayalat se munqata ho ker ALLAH ki taraf ya sifat e ilahi ki taraf ya ALLAH ki kisi nishani ki tarf mutawajy ho jay.or zehan bilkul yukso ho ker munderja bala ki taraf kisi ek khayal me lag jay.
LUFZ raqeeb k dosry mani "mutazir " k bhi hen. is etbar se maraqby k mani ye hon gy.k admi apny tamam zahire hawas [5ive senses] ko maraqby k zerye jama ya yuk ja ker k apni roh ya batin ki taraf motawajy ho jay.or is kefeyat ko berhhata chala jay.yahan tak k us per rohani dunya munkashif ho jay.ya wo ghaib ki dunya ka mushahida [batni nigha se dekh ly] ker ley.
wesy maraqby k aam mani ghor o fikir k hen.chahy kisi bhi cheez per ghor kiya jay. chahy us shy ka taluq rohani ho ya khalis dunyawe.
jahan tak maraqby ki rohani tareef hy.is me buzurgon k by shumar aqawl mojod hen.lekin sab ka lub e lubab ye hi hy.k maraqby k zerye ALLAH ki marfat hasil ki jay.lekin is k leye zerori hy.k kisi shaikh e kamil ka hat thama jay.tak k saikh ya rohani ustad derja ba derja manzil e murad ki tarf le ker chaly.or salik [mureed] per maraqby my jo bhi kefayat or wardat hon.un se apny shaikh ko agha rakhy.ta ky shiakh mazeed rehnumai kare.
maraqby ko ager ek suter me bayan kiya jay.to is tarh ker sakty hen.k.......
"kisi ek khayal me by khayal ho jany ka nam maraqba hy."
ager is suter ki gherai ko samajhny ki koshish karen,to bat bhot wazhy ho jay ge.yani khayal chahy koi bhi ho.yani chahy rohani ho.dunyawe ho.koi fikir ka khayal ho. pesy kamny ka khayl ho.acha ho.ya bura.jab bhi koi shukhs kisi ek khayal my inhemak barhata jay.yahan tak.k us ek khayl k siwa baqi or koi khayal naho.to der haqeeat ye maraqby hi ki kefeyat hy.
ager maraqby ko demagh [brain] ki satah per dekha jay.to ye baten scince ny sabit ker de hen.k jab koi shukhs maraqby ki kefeyat khud per tare kerta hy.yani kisi bhi cheez per ghor kerna shuro kerta hy.to ghor k natejy me brain ka function ye samny aya. k ghor kerny ki sorat me koi bhi shukhs az khud zehan ki relax state me chala jata hy.jo inasan ko shaor se munqata ker k la shaor se munsalik kerta hy.or ye sorat insan per sukoon tare ker dete hy.insan k sochny or samajhny ki salaheyat boht zada barh jate hy.or mazeed ye insani syhut per boht zada musbat or bhetreen nataij chorte hy,
brain ki states kon kon se hen.is hawaly se taweel post ho chuki hy.ye ajnny k leye dekhaye old post.
baz ilm e sheryat k dawy dar ye kehty suny gay hen.k sheryat o sunat me maraqby nam ki koi cheez nahi hy.ye soch bilkul sathai soch hy.quran me ALLAH ny bar bar ghor o fikir ki dawat de hy.kahin nishaniyon per ghor or kahin sifat per ghor.kahin rat or din k any jany per ghor.jesa k pehly zikir ho chuka k maraqby k istalahi mani hi ghor o fikir k hen.to ab jab bhi koi in bayan ki gai baton per ghor o fikir kary ga.khud ba khud zehan k us relax state me chala jay ga.jahan se insan ka rishta shaor se munqata ho jay ga.or la shaor se jur jay ga.ise tarh ilan e nubowat se pehly NABI PAK {SAW} GHAR E HIRA me TASHREEF le jaty.or pehron mutawajy ILALLAH rehty.to is sorat ko bhi maraqby se alg nahi kiya jasakta.
ager islami ibadat per ghor kiya jay khas ker namaz per .to ye bat wazhy ho ge.k namaz k ander ek bhetreen maraqba ho jata hy.bashert hy.k tawaju k usool se perhi jay.
phir EK HADEES sharef bhi hy.k......................
............
"namaz is tarah perho [tasawur rakho] k tum ALLAH KO dakh rahy ho, ya ye mehsos karo k ALLAH tumhy dakh raha hy.
ager is hadees sheareef per bhi ghor karen.to bat bare wazhy hy.k maraqby me deen nahi hy.lekin deen me maraqba zeror mojod hy.or ye hi sofeya ki taleem bhi hy.jo hades shareef bayan ki gai.hy jis bandy ko bayan ki gai dono kefeyat me se ek bhi hasil ho gai.wo mertaba e ehsan hasil ker le ga.yani kisi ek kefeyat ka husool bhi usy mertaba ehsan tak pohcha deta hy.
rohani nukta e nigha se maraqby ki boht se iqsam sofeya ny bayan ki hen.jo derjy zail hen.
maraqba e qalb / maraqba e wehdut / maraqba e " la " / maraqba e adum /
maraqba e funa / maraqba isim e ilaheya / maraqba zat / tasawur e shiakh / tasawur NABI PAK {SAW} .
lekin hum yahan is group me aam maraqbon ka zikir karen gy.baqi jo log shoq rakhty hen.or haqeeqe maefat e illhi ki taraf jana chaty hen.unhy kisi na kisi shaikh e kamil ka damun thamna chaheye.tak deja ba deja taeaqi ker saken.
jahan tak aam marabon ki bat hy.ya mind scince k hawaly se marabon ka zikir hy.to un sabhi ka maqsad or munsha sirf syhut ko behter rakhna.zehani salaheyaton ko berhana,nafseeyati arzon ka ilaj ya in se mehfoz rehna hy.
or apni dunyawi kamyabiyon k husool k leye maraqby me qowat e khayal ka istemal hy.or is k leye maraqby me tasawurat [visualization] ko istemal kerna hy.
jab k ronahi maqsad marfat e illahi k siwa or kuch nahi.
ab ye ap per muhasir hy.k ap kon sa rasta ikhteyar kerna chahen gy.sirf neyat k ferq se manzil tabdeel ho jay ge.lekin zerya bherahal maraqby ko hi banana ho ga.
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