Bemari udasi ya
depression zindagi me tarah tarah ki rukawaten bechani ,iztrab.ghutan
.ghabrahat gerz key pareshaniyo key jis qader bhi rop or rang hen.us ki bunyadi
waja jisim e misali ya aura ka sahi na hona ya aura me mojod chakras me
kasafato key anbar hoty hen.Aura ko insan ka double bhi kehty hen.ya nori jisim
bhi kaha jata hey.mazeed bhi is
key boht se or nam
hen.
insani jisim key sath
jo roh ka pert sab se pehly jura ya chipka hoa hoata hey.wo aura hi hota
hey.yani roh se aney wali her tawanai pehly aura tak ati hey.phir jisim tak ati
hey.lekin ager aura ki halat sahi na ho ya aura kamzor ho to ye aney wali tawanai
ko sahi tor wusol nahi ker pata.jab key jisim insani key leye zehani jismani
sehat key leye in tawanaiyo ka baham mutawatir jisim tak rasta clear hona
zerori hey.werna aney wali tawanaya jo roh se her pal arahi hoti hen.aura key
kamzor honey key sabab zaya hona shuro ho jati hen.or ye bunyadi ek waja hoti
hey.bemari ya depression ki.jo nazer nahi ati .lekin ek atal haqeqat hey.ek
sawal ye hey key jismani ya zehani sehat key hawaley se aura key kamzor honey
ki waja samajh ati hey.lekin baqi zindagi key mamlat me ye kis tarah rukawat
banta hey.ager ek shakhs musalsal bemar hey,ya depression me hey.to esa shakhs
ye bat achi tarah janta hey key in wujohat ki bina per kis tarah tezi se us ki
salahiyato ko zang lagna shuro ho jata hey.
dosri waja zindagi
key deger kamo me nakami ki ye hey.key her insan ko sirf sehat key leye roh se
tawanai nahi chaheye hoti.bal key roh ki ye tawanaeya insan key sabhi kamo me
us ki madad kerti hen.ye tawanai be panha zahanat apney ander rakhti he.
ek dosra sawal ye hey
key aura ko kis tarah mazbot kiya jaey key ye sahi manio me roh se hama waqt
aney wali tawanai ko hasil kerney key qabil ho jaey.ya aura sahi manio me goya
bedar ho jaey.is sawal ka ek wazhey matlab ye samney araha hey key goya aura ki
bhi koi giza hey.jis key bal per ye na sirf bedar hona shuro ker deta hey.bal
key key inthai tawana or taqatwer hona shuro ho jata hey.
is ka jawab ye hi hey
key ji bilkul aura ki giza bhi hey.jo esy ek tawel arsey na dejaey.to ye jis
shakhs key jisim ka hisa hota hey,us se bemareyo or nakamiyo ki sorat me goya
apny bhoka rakhney ka badla zeror le leta hey.
islam ney jo namaz
,roza ,or tilawat e quran ki terghib de hey.in se bila shuba hoqoq e abdeyat
ada hoty hen.lekin asal me ye hi is aura ki awal khorak bhi hey.jis se ham aj
key zada ter musalman esy is ki khorak na de ker esy bhoka rakhty hen.
ager ek musalman kam
az kam fraiz ki had tak hi sahi lekin ibdat ka mamol rakhey.to ek taraf ibadat
ho gi.to dosri taraf ap key aura ko us ki khorak baham milti rahey gi.phir jo
shakhs jis qader chahe ibadat zikir o azkar key zerye isey zada se zada
taqatwer bana sakta hey.ibadat key ilawa sans ki mashqen or maraqba bhi is ki
khorak hi me shamil hen.
jab ek arsey tak in
mamolat per amal kiya jaey to aura bedar honey lagta hey.akser ye asey shakhs per
khud ko zahir ker key bhi apni bedari se agha ker raha hota hey.goya key ap ka
shukreya ada ker raha ho.
jab mazeed is me roh
ki tawanai aney lagti hey.to jisim ki qowat e mudafeat berh jati hey.bemariya
kam se kam hamla kerti hen.depression ki jagha anjani khushi her waqt sath
rehney lagti hey.khusyan ander se photti hen.himat or hosla berh jata hey.shaor
or agahi me izafa hojata hey.esy logo me dosro key leye bhi shifa yabi deney ki
khaseyat peda hojati hey.esy khwaten o hazrat ki ulad jo is doran peda hoi ho
am bacho se zada zahanat rakhny wali ho gi.khud esy shakhs ki apni zahanat boht
berh jati hey.log esy shakhs key pas bethney me khushi mehsos kerney lagty
hen.apney mamlat me an jani lkashish key sabab is se mashwara kerty hen.
gherz key jab kisi bhi
shakhs ka aura ya double jisim bedar ho jaey.to her tarah ki taraqi key rasty
az khud khulna shuro ker dety hen.Aura ya aura ki tawanaiyan gher mehsos andaz
se us ki madad keti hen.or esa roh ki la zawal tawanai key sabab hota hey.jo ba
heseyat insan her ek me mojod hey.sirf is se agha hona or is se kam leney ka
dhang ana chaheye.yad rakheye aura ki bedari ap ko der der ki thokery khaney se
bachati hey.sirf is key leye khud apney ander jhankney ki zerorat hey.or is ka
khoj lagnaney ki zerorat hey.Apny aura ki bedari key leye faraiz key sath
maraqba kejye.or in bato ki sachiyo ko khud mushahida kejye.
