COLOR THERAPY

ALLAH TALA fermata hy.k...

" or jo boht se rang ba rand ki cheezen us ny tumhary leye zameen me

peda ker rakhi hen, in me nishani hy un logo k leye jo samajh bojh se

kam lety hen. "

rango ki afadeyat is ayat e mubarka se sabit hy.lekin un logo k leye jo ghor o fikir se kam lety hen.

jesa k pehly bhi ye bat tasalsul se batai jarahi hy.k is kaynat k tamam hi ashaya ki base roshni hy.yani humy ashya ka jo zahire jisim nazer ata hy.in k pechy in ka asal jisim roshniyon se bana hota hy.

esi tara her insani jisim ki asal bhi ye hi roshniyon ka jisim hi hy.jisy hum jisim e misli ya aura kehty hen.

humary is aura me sath [7th] mukhtalif energy k marakiz hen.jinhy chakras bhi kehty hen.in 7th chakras k alg alg rang hoty hen,jin me purple , blue , green, yellow , oringe, red , or whight shamil he.

her chakra do tarah ki salaheyat rakhta hy.ek zehni or dosra jismani.yani her chakra do salaheyaton [zehani ,jismani] ko qabo kerta hy.

ya is bat ko is trah bhi kehsakty hen.

k her chakra ek zehni satah per aser andaz hota hy.or dosra jismani satah per aser andaz ho ta hy.

her chakry k jo rang bayan hoy.ager kisi bhi ek chakry k rang me tawazun na reh pay.to ye adam tawazun jisim per kis zehani ya jismani bemare ki sorat me zahir hota hy.

ab ye adam tawazun jis chakry me bhi ho ga.to mutaliqa chakra jin salaheyaton ko qabo kerta hy.un salaheyato me nuqs ajay ga.

ab is nuqs ya bemare ko theek kerny k leye jo bhi tareqa is temal kiya jata hy.derasal her tareqa e ilaj in chakras ky rangon me tawazun peda kerny ka sabab hota hy.lekin koi bhi tareqa e ilaj in chakras per barhyrast aser nahi dalta .bal k bila wasta aser dalta hy.

jab k color therapy wo wahid tareqa e ilaj h.jo in chakras k rangon k tawazun ko barahyrast theek kerta hy.ye color therapy ki sab se bare khusoseyat hy.al butta ilaj ki raftar sust zeror ho sakti hy.lekin is k aser baherhal barahyrast hi hota hy.lekin is treqa e ilaj se istefady k leye kisi mahir ki khidmat hi leni chaeyen.

jahan color therapy by inteha mufeed ilaj hy.wahin thora hasas bhi hy.yhan is mozo per likhny ka maqsad is ilaj ki afadeyat ka bayan hy.ta k ap jan saky k ye ilaj kis qader mufeed hy.or sath hi jesa k meri adat hy.k haqaiq se perda uthana , to is ki bunyad or logic pehly bayan ker de,

yahan me mukhtaseran rangon k hawaly se bayan kerna chahon ga k kon sy rang [color] ya color me adam tawazun kin baton ko zahir kerta hy.

red color,

zehani khawas,

jin logon me red color tawazun me hota hy.wo dosron ki madad kerty hen.red color jin me jazada hota hy.am tor per achi zindagi guzarty hen.

red color! jismani khawas ,

ye color khon ko mutaherik rakhta hy.khon ki kumi or falij or asabi nizam ko sahi rakhta hy.

ORINGE color,zehani khawas.

jin logon me oringe rang ka ghlaba ho.wo boht achy muntazim hoty hen.taqareeb me ana jana inhy pasand hota.

jismani khawas ! is rang ka ghalby waly log active hoty hen.hazma or pahpron ko qabo kerta hy.

yellow color.zehani khawas ,

jin me is rang ka ghalba ho.inhy ilm seekhny me dilchuspe hoti hy.science dan tajir or seyasat dano me ye rang ghalib hota hy.

jismani khawas !

zerd rang pet ki tamam bemareyon ka behter ilaj hy.jiger or suger k merz se nijat dilata hy.

Green color ! zehani khawas ,

ye rang sukon deta hy.ghalib green color waly log muhabat se bherpor hoty hen.

jismani khawas.

green color asabi nizam or doran e khon ko sahi rakhta hy.ye rang zakhumo ko bher deta hy.alser k merz ka boht acha ulaj bhi hy.

blue color! zehani khawas,

ghalib blue rang waly logo k ilaj me dilchuspe rakhty hen.esy log zada bolty nahi hen.khamosh or nurm mizaj hoty hen.

jismani khawas!

is rang ka taluq asabi takaleef.ankhon k verum kan ki boht se taklefon tansils k imraz me mufeed hy.

purple color! zehani khawas.

is rang k ghalby waly log hasas hoty hen.fankaron or mosawiro me ye rang ghalib hota hy.

jismani khwas!

ye rang jisim k tamam gudod me homons ki zadte ko rokty hen.zehani dabao ko kum kerta hy.masany ki pathre ka acha ilaj hy.

wight color zehani satah per pakezge peda kerta hy.jab k jismani satah per qowat e mudafeat k nizam ko sahi kerta hy.

ager chy in khawasme boht zada tafseel hy.lekin yaha boht hi mukhtaser bayan kiya gaya.

maqsad ye k bemare koi bhi ho.derasl is ki asal waja humary jisim e misali k chakras k in rangon me kumi beshi se hi merz peda hota hy.ager chakras k in rangon k tawazun ko durust ker deya jay.to bemare bhi theek ho jate hy.

ab ye bat k in rangon ki kumi ko pora kesy kiya jay.to is k boht se tareqy mahireen ny ab tak bayan kiye he,jin me se me sirf do tareqon ka zikir karon ga.

pehala tareqa !

soraj ki roshni me ye tamam hi rang ALLAH ny rakhy hen.soraj se in rangon ko batrahyrast bhi jisim me jazb kiya ja sakta hy.lekin ye baz hawalo se sahi yo bhi nahi k ek to mustaqil kai ghunty bethna na mumkin hy.dosra is sorat me boht se nuqsanat bhi hen.bila shuba kuch waqt soraj ki roshni me ghuzarana faedy se khali bhi nahi hy.

lekin is ka asan tareqa ye hy.k in rangion ko soraj se peny k aam pani me jazb kiya jay.or ek makhsos miqdar me peya jay.

is ka tyareqa ye hy.k jis rang ka pani banana ho.is k leye koi saf transperint botal sheshy ki le len.or pehly esy achi tarah doh ker saf ker len,ager ye botal ap k mutloba rang ki mil jay to boht acha hy.[jesa k aj kal mil jate hen.]lekin ager rangdar botal na mily to phir is k leye ap is botal per cilofeen sheet jo her color me mil jate hy.esy botal k ird gird or nechy ki taraf bhi achi tarah lpait ker kisi transperint taip se chipka den.

or is botal me saf peny ka pani bher len.lekin oper se thora botal ko khali rakhen.

to is botal ka cork achi tarah band ker den.

or subha jab dhop tez ho to.is waqt esy dhop me rakh den.

or sham ko jis waqt dhop khutum ho jay to botal utha len.yani 5 se 6 ghunton me pani tyyar ho jata hy.is pani me ap ki matloba roshniyan jazb ho jati hen.phir is pani ko ap istemal kersakty hen.

dosra tareqa.

mukhtalif rangon ko jazb kerny ka ek dosra tareqa maraqby ky zerye hy.k jis color ko jazb kena ho.esy maraqby me tasawur k zerye jazb kiya jay.ya is rang ki barish ka tasawur kiya jay.ager chy ye tareqa pehly tareqy se zada behter he,

lekin aam tor per ye tareqa us waqt zra dushwar ho jata hy.jab ek hi shukhs ko do ya teen color maraqby k zerye jazb kerny paren.kisi bhi bemare me.is waqt ye boht waqt talab ho jatA HY.

lekin baherhal is ki afadeyat pehly tareqy sy zada zeror hy.

is mazmon ka maqsad der asal color therapy hy kiya.or ye kis tarah kam kerti hy.ye hi batana maqsad tha.tak ap k ilm me is ki logic ajay.or kuch aghai bhi ho jay.jahan tak is k zerye ilaj ki bat hy.to bila shuba ye ek tarah se muft hi ka ilaj hy.lekin ager sahi se kiya jay.to faeda is ka zeror hy.

lekin akhir me ye hi kahon ga .k yahan mukhtalif rangon ki tafseel jan ker hi nahi de,k ye tareqa ilaj esa bilkul nahi hy.k koi bhi sirf perh ker jo samajh me ay .apny ander rango ki kumi zadate kerta rahy.leha kisi color therapist k mashwary k baghair koi bhi az kghud esy istemal na kry.kiyon k kisi ek hi masly me boht se baton ko dakhna hota hy.han ager ap me shoq hy.to esy seekhye zeror.

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